Dear NightFall Astrology readers,
With historical underpinnings tracing back to Babylonian astronomers, Hellenistic philosophers, and Medieval scholastics, Western Traditional Astrology serves as an intellectual treasury that interprets the manifold patterns of human and natural phenomena. Among celestial entities, the Moon occupies a distinct space in astrological considerations, acting as the final link between celestial and terrestrial. It receives the Sun’s fiery vitality, and through its phases, refocuses this energy onto Earth, offering nuanced signification of how divine intention can find tangible expression in human life and societal affairs.
The Moon, along with the Sun, can be seen as containing the vital essences of life force directed toward our essential life purpose. They serve as the primary symbols of human personality, engaging with what the ancient Greeks termed ‘ousia,’ or “soul essence.” This broad concept extends to Hermetic correspondences like colours, metals, and plants, as outlined by scholars like Robert Schmidt, further highlighting the Moon’s role as a mediator between the celestial and the earthly realms.
Throughout history, from Babylonian clay tablets to Medieval treatises, the Moon has been understood as a symbol ripe with duality and cyclical change, often correlated with various facets of human life—emotions, cycles, health, and more. This article has a twofold aim: initially to dissect the rich tapestry of Moon symbolism as it has evolved across civilisations and centuries; followed by a meticulous study of the lunar phases, rooted in in modern astrology.
By offering this extensive scholarly exploration, the article invites readers into an intellectually enriching journey through time and thought. It delves into the symbiotic relationships that the Moon, as interpreted through Western Traditional Astrology, has shared with various aspects of human existence, but also opens a bridge towards Modern Western Astrology by shedding light on the symbolism of the lunar phases in a natal chart.
I. The Moon as a Celestial Body in Astrology:
The Moon’s pivotal role in astrology has deep historical roots that can be traced back to Babylonian astrology, where it was not just a celestial object but an integral part of their cosmological scheme. Aligned with the god Sin and seen as the “luminary of the night,” the Babylonians credited the Moon with profound influence over agricultural cycles, civil activities, and even socio-political events (Rochberg, 2004). The Moon’s significance was intricately mapped on clay tablets, setting the stage for subsequent astrological traditions.
Building upon this foundational knowledge, Hellenistic astrologers like Vettius Valens further enriched the Moon’s multifaceted role in his seminal work, the ‘Anthologia.’ Valens described the Moon as a celestial body “lit by the reflection of the sun’s light,” and went on to elaborate its impact on a wide range of human experiences, from the existential to the corporeal. Valens noted that the Moon indicates “man’s life, body, the mother, conception, legitimate marriage, nurture,” and even more specific elements like bodily parts including “the left eye and the stomach,” and materials such as “silver and glass” (Valens, Anthologia). In the Hellenistic tradition, the Moon thus emerged as a complex symbol, interwoven with various aspects of human life and the material world.
Aristotle contributed another layer of understanding by describing how the Moon acted as a mediator between the celestial and elemental terrestrial realms. According to his cosmological model, everything below the sphere of the Moon comprised a blend of the elemental qualities of fire, earth, air, and water, undergoing continuous transformation through the qualities of hot, cold, wet, and dry (Aristotle, De Caelo; De Generatione et Corruptione). Based on this doctrine, Ptolemy assigned to the Moon the qualities of “moistening and slightly heating”.
The Hermetic traditions further embroidered this lunar tapestry by associating the Moon with silver, white, and aromatic plants, as elaborated in the “Picatrix” (Picatrix). Lastly, the Moon’s dual nature, represented by its cycles of waxing and waning, serves as a cosmic metaphor encapsulating life’s inherent dualities, a concept echoed in both Plato’s ‘Timaeus’ and Medieval astrology, notably in Guido Bonatti’s ‘Liber Astronomiae’ (Plato, Timaeus; Bonatti, Liber Astronomiae).
The Moon’s influence on human emotions is a topic of enduring significance in the annals of astrological thought, tracing back to various traditions and time periods. One such prominent figure is Al-Biruni, an 11th-century polymath who laid out comprehensive views on astrology in his work ‘The Book of Instruction in the Elements of the Art of Astrology.’ Al-Biruni was an intellectual luminary of the Islamic Golden Age, a period known for the amalgamation of various scholarly traditions. In his magnum opus, he posited that the lunar positions impact not just individual emotions but also sway the collective mood of society (Al-Biruni, 1934).
Al-Biruni’s observations echo through the corridors of astrological history, marking a nuanced understanding of the Moon’s role in the emotional life of humans. His work built on an already-established conceptual framework that saw the Moon as intrinsically linked to emotional experiences, whether individual or collective. In this context, the Moon serves not merely as a celestial object but as a profound symbol that acts as an emotional barometer. Its role in reflecting the internal and external fluctuations of emotional tides can be understood as a layered symbolism, one that has been enriched through cultural and philosophical contributions over centuries.
This perspective was further ingrained into astrological principles through the examination of the Moon’s cycles, notably its phases of waxing and waning. These cycles were thought to bring about specific emotional qualities or energies. For example, the New Moon phase was often linked to the initiation of new emotional cycles and was seen as a period inviting introspection and goal setting. Conversely, the Full Moon phase was associated with emotional culmination and heightened sensitivity.
In the realm of astrology, the Moon serves as more than just a celestial body casting its glow on terrestrial nights; it also provides rich symbolism associated with our most basic instincts and gut reactions. This perspective dates back to the Hellenistic era, where astrologers like Vettius Valens in his “Anthologia” elaborated on the role of the Moon in influencing behaviours and impulses (Valens, Anthologia, 2nd century AD). For Valens, the Moon’s position in a natal chart could offer profound insights into an individual’s underlying tendencies, offering astrologers a lens through which to view the instincts that often bypass rational thought.
The Moon’s association with instinctual behaviour is informed by its placement in astrological charts and has roots in the broader philosophical traditions of the time. For instance, Heinrich Cornelius Agrippa, in his monumental work “Three Books of Occult Philosophy,” discussed the Moon’s affiliation with the feminine and its implications for matters such as maternity and nurturing (Agrippa, Three Books of Occult Philosophy, 1533). This perspective may be understood as an extension of older paradigms that cast the Moon as a celestial emblem of the feminine principle, deeply ingrained in the psyche and capable of manifesting as maternal instincts and nurturing behaviours.
Further back, in antiquity, lunar symbolism was often tied to deities that embodied motherhood and fertility, such as the Roman goddess Diana or the Greek goddess Artemis. These mythological frameworks endowed the Moon with layers of meaning that, over centuries, were codified into astrological principles. Consequently, the Moon in astrology encapsulates a wide spectrum of instinctual tendencies, ranging from emotional responsiveness to nurturing propensities and even survival instincts.
The Moon’s symbolism delves deeply into the crevices of the subconscious mind, a notion explored and enriched throughout the history of astrology and philosophy. William Lilly, a significant figure in 17th-century astrology, characterised the Moon as ruling over what is reflective and hidden, much like its own elusive luminescence (Lilly, Christian Astrology, 1647). Lilly’s perspective is not an isolated instance but rather echoes an ancient understanding that associates the Moon with the mysteries of the human psyche.
Turning our gaze to classical antiquity, we find that Artemidorus, in his treatise “Oneirocritica,” established foundational concepts for dream interpretation, highlighting the Moon’s role as an oracle of the night. The text, dated to the 2nd century AD, indicates that the Moon could reveal wisdom through dreams and nocturnal premonitions (Artemidorus, Oneirocritica, 2nd century AD).
Carl Jung, a towering figure in psychoanalysis, also delved into the Moon’s symbology through his concept of the “anima,” the inner feminine aspect of a man. Jung linked this feminine aspect with the lunar cycles and their symbolism, suggesting that the Moon could represent not just hidden emotional currents, but a more universal, archetypal subconscious (Jung, Aion: Researches into the Phenomenology of the Self, 1959).
Astrological traditions have long been captivated by the Moon’s phases and movements. However, unlike later astrological traditions that give considerable weight to lunar phases, some Hellenistic astrologers like Ptolemy laid more emphasis on the Moon’s aspects with other planets and its position in zodiac signs rather than its phases (Ptolemy, Tetrabiblos, 2nd century AD).
Moreover, Vettius Valens had specific views on the Moon’s nodes. Valens generally considered the nodes important only when they were in conjunction with a planet. In such contexts, the North Node indicated an increase or gain related to the aspects and qualities of the conjunct planet, while the South Node signalled a decrease or loss (Valens, Anthologia, 2nd century AD).
In a broader metaphysical context, Hermetic and Neoplatonic philosophies propose that the Moon serves as a conduit between the celestial and the earthly realms. According to these traditions, the Moon gathers the divine influences of the Sun and other celestial bodies and disperses them onto Earth, affecting the material and spiritual realms (Hermetic texts, Neoplatonic philosophy).
The Moon’s role as a cosmic mediator and its intricate connections with various aspects of life make it an invaluable symbol in astrology. It serves not only as an indicator of earthly events and human emotions but also as a link that helps us understand the dynamic interplay between celestial influences and human experiences.
II. The Significations of the 8 Phases of the Moon in Natal Astrology:
In astrology, the Moon’s monthly orbit around Earth creates a lunation cycle, which reflects varying degrees of sunlight. This cycle embodies a pattern of growth and decay, allegorically representing the rhythms of life and death. It begins with the New Moon, a phase where the Moon is in close conjunction with the Sun, symbolising new beginnings. As it moves further from the Sun, it gains luminosity until it reaches its zenith at the Full Moon, representing fullness and maturity. From this point, the Moon starts to wane, its light diminishing as it returns toward a new conjunction with the Sun, completing one cycle.
This cycle has inspired various categorizations across cultures. For instance, the cycle is often broken down into two hemispheres: waxing and waning, signifying periods of growth and contraction. Some cultures further divide it into three phases represented by the Triple Goddess archetype (Virgin, Mother, and Crone), while others use a fourfold division mirroring the four seasons. Advanced interpretations break the cycle into eight distinct phases: New, Crescent, First Quarter, Gibbous, Full, Disseminating, Last Quarter, and Balsamic. Each phase reflects a specific kind of energy tied to life’s cyclical processes.
Other divisions of the lunation cycle include those by Hellenistic astrologer Vettius Valens, who described the eleven figures of the Moon (conjunction, rising, first crescent, first half, double convex, whole, double-convex, second half, second crescent, setting), as well as the figure when the Moon first begins to wane. Paulus Alexandrinus had his own variation of the eleven lunar figures. An early medieval text in Latin discusses the qualities of the Moon on each of the twenty-eight days of the lunar month, although this refers to the electional use of the Moon for planting, building, conducting business, and so on. Indian astrology uses twenty-seven nakshatras, each associated with a particular deity; Chinese, Arabian, and Tibetan astrology used twenty-eight mansions based, not upon the Moon’s phases, but on its orbital path through a series of fixed star constellations.
The Sun and Moon hold particular importance in the grand scheme of astrological interpretation. While the Sun signifies life’s purpose, the Moon represents the means to realise this purpose, governed by the phase of the Moon at the time of one’s birth. Pioneered by Dane Rudhyar (March 23, 1895 – September 13, 1985), the concept of natal lunation phases was classified into eight types, likening them to the successive stages of organic growth seen in a seed’s journey from germination to renewal.
This framework can be adapted to different worldviews. For those who believe in reincarnation, each life could correspond to one of these eight phases in a cyclical lesson that spans over multiple lifetimes. Alternatively, in a non-reincarnation perspective, one’s natal lunar phase can be viewed as an indicator of one’s role within the larger cosmic cycle, whether it be initiating new visions, disseminating wisdom, or concluding and reflecting upon life’s experiences.
In summary, the lunation cycle serves as a cosmic metaphor for life’s inherent cyclical nature, offering a multifaceted lens through which one’s life purpose can be discerned and actualised.
1°) New Moon Phase: Incarnate, Emerge, Project:
(The Moon is 0-45° ahead of the Sun)
The New Moon phase can be likened to the early stages of a plant’s life, hidden yet growing beneath the soil. It signals the initiation of a new life chapter or the foundational stages of a novel objective or life lesson. The essence of the soul at this phase is youthful and unjaded, keenly receptive to fresh experiences and perspectives. Often, there is an absence of a detailed blueprint for actions, reflecting an intuitive approach to life.
For natives born under a New Moon, the Sun and Moon appear in close proximity in their astrological chart, suggesting an integrated approach to life goals and methods. These individuals often find that traditional, logical methods of decision-making are not especially beneficial for them. Instead, they lean into their first instincts, which frequently guide them to suitable outcomes.
The New Moon character can manifest at two ends of a behavioural spectrum. On one end, some may seem reserved or introverted, possibly grappling with self-doubt. On the other, some individuals might demonstrate assertiveness that borders on self-absorption. Both behaviours are different facets of an immature persona that is in the process of recognising its own identity and mastering its self-expression.
The core energy that fuels those born during the New Moon is one of nascent emergence. These individuals are propelled to make their mark on the world, to inhabit their new personality traits actively, and to move intuitively. Their actions often set new paradigms or directions in motion, even if they are not fully cognizant of the eventual ramifications of their initiatives.
2°) Crescent Moon Phase: Overcome, Focus, Move Forward:
(The Moon is 45-90° ahead of the Sun)
The Crescent Moon stage can be compared to a young plant battling gravitational forces to rise through the earth and finally benefit from sunlight for nourishment. For people born during this phase, life is often perceived as a fight against stagnation or inertia. They are tasked with harnessing their physical and mental energies to actively engage with the world around them.
In astrological terms, those born in the Crescent Moon phase face significant challenges in overcoming both external and internal barriers to growth. External barriers often manifest as unsupportive family or social networks that fail to understand or nourish the individual’s drive for self-advancement. Internal barriers come in the form of self-doubt, insecurities, and other negative habits or subconscious patterns inherited from past experiences.
The solution lies in resourcefully utilising the available environmental factors to develop new skills, talents, and proficiencies. This acquisition of new ‘tools’ can in turn boost self-assurance, empowering the individual to surmount both external and internal obstacles and to liberate themselves from the constraints of the past.
As these individuals become adept at overcoming barriers, various opportunities begin to materialise. The final hurdle is the activation of these opportunities—making the conscious choice to seize them.
The dominant energy that underscores those born in this phase is one of emerging from the clutches of past dependencies to a more self-sufficient and forward-looking life stance. These individuals are oriented towards augmenting their skill sets, solidifying their identities as independent entities, and fostering the perseverance and self-belief necessary to realize the aspirations initially seeded during the New Moon phase of their lives.
3°) First Quarter Moon Phase: Decide, Act, Build:
(The Moon is 90-135° ahead of the Sun)
Just as a young plant experiences a stage of exponential growth, developing its roots and producing stems and foliage that will later facilitate blooming and fruit-bearing, individuals born under the First Quarter Moon are similarly in a phase of dynamic expansion. This is a time for these individuals to deeply embed themselves in their social and physical environment while simultaneously laying the groundwork for future aspirations.
In the astrological context, those born during the First Quarter Moon are confronted with the task of actively shaping and controlling their immediate circumstances. During this phase, they are more likely to come face-to-face with external challenges that could include upheavals in plans or disarray in structural systems, either their own or those of others.
The energy during these crises is potent and should be efficiently directed towards problem-solving and immediate action. By doing so, they are not only able to resolve the challenges but also pave the way for smoother future engagements for themselves and their communities. During these times, it’s not uncommon for these individuals to feel particularly invigorated, almost as if they are playing the role of a hero in a dramatic narrative.
At the heart of the life journey for those born in this lunar phase is the mastery of establishing themselves within society. The primary energies guiding their actions and decisions are rooted in proactive engagement with their environment. They are moved by the desire to take direct actions based on well-defined goals and are willing to discard any factors that may inhibit them. This allows them to create robust external frameworks that are conducive to realizing their long-term visions.
4°) Gibbous Moon Phase: Evaluate, Analyse, Perfect:
(The Moon is 135-180° ahead of the Sun)
In nature, the moment when buds begin to appear on a plant marks a phase of anticipation and potential. It’s a sign of the blossoming that’s about to occur, offering a glimpse of the plant’s full expression. Similarly, those born under the Gibbous Moon experience an ascending consciousness regarding the intentions and goals they’ve set for themselves. This phase imbues them with a sort of restless anticipation, as though they’re on the cusp of some significant breakthrough or realisation.
Astrologically, Gibbous Moon natives possess an innate desire for refinement and improvement. The existing structures and plans they’ve laid down aren’t simply static entities; they are the foundation upon which further perfection can be built. This drive often manifests through a critical analytical lens. They meticulously evaluate what is working and what isn’t, making data-driven adjustments to align better with their ultimate vision.
Such individuals are not merely content with surface-level function; they aim for their plans and structures to be optimised to the highest degree. This internal drive for perfection also spills over into their personal lives. Whether it’s a career path or a hobby, the desire to excel and become experts in their field is strong. They’re often on the lookout for advanced methodologies or cutting-edge techniques to better themselves and sharpen their skills.
For those born during this particular lunar phase, the core energy influencing their journey is rooted in a cycle of evaluation and reevaluation, with a strong focus on enhancing and refining. Their contributions to society are expected to be not only functional but also finely tuned and of practical use. Behind this external facade of critical analysis and continual refinement, there lies an introspective mind. This mind is ever-poised for that moment of ultimate revelation, which will infuse their carefully crafted structures with the full weight and clarity of their vision.
5°) Full Moon Phase: Culminate, Illumine, Fulfill:
(The Moon is 180-135° behind the Sun)
Just as the flower unfurls its petals in full bloom, reaching for the light, individuals born during the Full Moon phase are often oriented toward a form of external illumination. This phase signifies a moment of revelation and the infusion of purpose into existing structures. It’s a period of realisation, akin to a flower finally blooming after a period of germination and growth.
In astrological circles, those born under the Full Moon are often seen as being in a perpetual dialogue with the world around them, seeking meaningful interactions that reflect and affirm their own aspirations. Their life’s mission often centres on the cultivation of meaningful relationships—be it with a singular soulmate or a collective that resonates with their ideals. These interactions serve as a mirror, helping them to crystallize their broader purpose.
The energy characteristic of this lunar phase is one that seeks clarity and illumination in relational dynamics. It’s not a mere external focus; there’s a conscious interplay between their internal world and their external actions. The Full Moon native is often acutely aware of the ripple effect their words and deeds can have on those around them. Just as a flower depends on external agents like birds and bees for pollination, these individuals understand that their broader objectives are often reliant on their interactions with others.
For them, responsibility doesn’t end at self-awareness; it extends to a heightened understanding of their role in a network of relationships. They’re essentially navigators of social ecosystems, skillfully negotiating interactions in a way that not only furthers their personal agendas but also enriches the collective narrative. Their life purpose, symbolized by the energetic interplay between the Sun and the Moon, aims at sharpening their intellectual clarity and utilizing it to foster relationships that are both purposeful and enriching.
In summary, Full Moon natives are wired to seek what is intrinsically meaningful, whether on an individual or collective scale. Through a series of conscious relationships, they aim to cast light on the latent potential and hidden meanings that populate their worlds.
6°) Disseminating Moon Phase: Distribute, Disseminate, Convey:
(The Moon is 135-90° behind the Sun)
Comparable to a ripened fruit hanging heavy on the vine, those born under the Disseminating Moon phase signify the mature outcome of the original impulse that began with the New Moon. These individuals are attuned to the concept of offering something of value to the world, just as a fruit tree offers its bounty.
In astrological terms, the life mission of those born under this lunar phase centres around communication, articulation, and propagation of their unique insights or wisdom. Their purpose, symbolized by the dance between the Sun and the Moon, is to carry their gained knowledge beyond the personal sphere and into the public domain, aiming to better society. The key is in knowing and disseminating, echoing the adage “walk your talk,” commonly attributed to Native American wisdom.
These individuals experience a sense of fulfilment when they have a platform—whether that be through writing, speaking, or living in a way that embodies their beliefs—to impart their ideas and are met with a receptive audience. Their lives feel most “in the flow” when they’re actively engaged in the transmission of ideas that have personal significance to them. However, when these conditions are not met—when they either lack a meaningful message or the means to communicate it—they often grapple with feelings of futility or even a crisis of meaning.
The energy dynamic for those born during this phase is multi-directional; while they are natural givers of wisdom, they are also absorbers. They value feedback and external perspectives as much as their own insights, making them not only teachers but perpetual students.
In summary, individuals born during the Disseminating Moon phase are akin to ripened fruits of knowledge and wisdom, ready to be shared. Their purpose is to synthesize what they’ve learned in life and share it in ways that contribute to the public discourse, nourishing society’s intellectual and spiritual hunger.
7°) Last Quarter Moon Phase: Reevaluate, Turn Away, Revise:
(The Moon is 90-45° behind the Sun)
Just as any unharvested fruits on a plant begin to decay to enrich the next cycle’s seed, people born during the Last Quarter Moon phase find themselves periodically at crossroads. They encounter the need to disengage from past paradigms, likened to a fruit detaching itself from the parent plant, to nourish future growth.
Astrologically speaking, this phase is what Dane Rudhyar described as a “crisis in consciousness.” The emphasis is not on external challenges but on internal ideological shifts. In other words, their life’s complexities are not predominantly in the physical world but manifest as cognitive upheavals. The Sun and Moon’s dance in their astrological charts implies an inherent pull towards deep introspection and subsequent ideological renovation.
Those born under this phase often find it deeply unsettling to maintain former viewpoints and values that no longer resonate with them. It becomes almost intolerable to continue living as their past selves. They inevitably turn their gaze towards new intellectual frameworks that can better encapsulate their evolved understanding of the world. The transformation, however, usually begins in the internal cognitive space before it manifests externally. They may still exhibit behaviours aligned with their former selves, but these actions no longer accurately mirror their current, authentic identities.
The energy that propels these individuals is one of critical reevaluation and profound metamorphosis. Their purpose involves tearing down obsolete societal constructs and mental schemas that no longer serve collective progress. They are agents of paradigmatic change, whether they act on this in subtle or overt ways.
In sum, individuals born during the Last Quarter Moon phase are akin to nourishing seeds for future cycles. They find themselves amidst a continual mental and spiritual composting process, breaking down worn-out beliefs to create fertile ground for new perspectives. Their energy and life’s mission are geared towards intellectual rebirth, societal critique, and the facilitation of collective evolution.
8°) Balsamic Moon Phase: Distill, Transform, Envision:
(The Moon is 45-0° behind the Sun)
The Balsamic Moon phase is the symbolic equivalent of a seed that falls onto the ground and gets enveloped by the dark soil. This phase marks the end of one cycle and the incubation period before the commencement of another. It is the closing chapter, yet pregnant with the essence of what’s to come.
In astrological parlance, those born under the Balsamic Moon lead lives that are intensely karmic. These individuals are thought to straddle two realms—the past and the future—acting as custodians of closure and harbingers of rebirth. The Sun and Moon in their astrological charts indicate a unique form of energy that revolves around reconciling past relationships and experiences, and sowing the seeds for future cycles.
Those born under this phase often feel an unsettling detachment from the zeitgeist. They may feel out of sync because they are philosophically and intellectually ahead of their times. Many already contemplate and theorize on ideas that will only become evident to the general population years later. This apparent dissonance isn’t a quirk; it’s a manifestation of their life mission—to envision and prepare for what lies ahead.
They harbour intense, poignant relationships. The depth and complexity of their interactions are karmic in nature, and they often find themselves in situations requiring resolution and peace. These relationships are the playgrounds where they refine their soul’s wisdom, which they must encapsulate into a “seed”—the essence or idea that will be their legacy.
These individuals are thought to carry within them the collective experiences of the previous seven lunar phases. They are synthesizers, bringing these cumulative wisdoms to a concluding point, preparing for a new cycle of incarnational experiences. The energy driving them is intrinsically geared towards making peace, resolving past complexities, and contributing to the future through the dissemination of crystallized wisdom.
In summary, Balsamic Moon individuals are like fertile seeds imbued with the wisdom from past cycles. They are predestined to bring that wisdom to a head, distilling it into something that benefits the cycles to come. Their energies are dedicated to resolution, peace-making, and laying the foundational ideas for what will later sprout as collective evolution.
To conclude, the Moon in astrological thought functions as more than just a celestial body; it acts as a vital framework for understanding human psychology and life cycles. Serving as a complement to the Sun, the Moon brings focus to emotional depths, instinctual reactions, and the intuitive aspects of the human experience.
This article has examined the eight main phases of the Moon, each associated with specific challenges and opportunities for growth. These phases serve as a chronological guide, mirroring the cyclical nature of human life, akin to other organic and inorganic forms on Earth. From the initial potential signified by the New Moon phase to the reflective and transitional qualities of the Balsamic Moon phase, each stage offers unique insights into human development.
In summary, the astrological Moon provides a nuanced tool for introspection. Whether or not one considers astrology to be empirically valid, the Moon’s significance in this context offers a rich vocabulary for discussing complex emotional and psychological landscapes. It invites individuals to engage in a deeper understanding of themselves and their interactions with the world around them, all while considering the grander cycle of life’s continuous ebb and flow.
Thank you for reading.
Your Astrologer – Theodora NightFall ~
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